Firstly,
the moon. The moon is a predominant feature of this chapter of Jane
Eyre, but also features throughout the book. The moon wakes Jane in
chapter 20: “her glorious gaze roused me”, and this prepares Jane
for the night that she will face. Underneath the moon, the
supernatural themes of the chapter take place, and indeed Jane says
“dawn was approaching... hope [was] revived.” The moon has a
great place in gothic literature due to pathetic fallacy. The moon
has long been associated with insanity and also with werewolves and
vampires, two ideas that feature heavily in this chapter;
furthermore, the moon is frequently used in rituals and spells,
therefore giving it ties with magic and the occult. Its presence at
the beginning of this chapter foreshadows the events to come
throughout. However, another angle must also be considered on this:
in chapter 27, Jane sees the moon as a “white human form” that
whispered in her heart “my daughter, flee temptation”. Jane
answers “Mother, I will”. Here the moon appears to Jane as a
symbol of the matriarchal spirit. Although this idea does not
necessarily fit with previous usages of the moon, it can also be
argued that the moon guides Jane along her spiritual journey which
takes her away from Rochester, but also leads her back to him: “The
room was full of moonlight” when Jane heard a voice cry “Jane!
Jane! Jane!”, and indeed- Rochester has called Jane's name to the
moon, aware of its presence by a “vague luminous haze”.
Interpreted in this respect, the moon's symbolism is twofold.
Firstly, the moon foreshadows the supernatural, as it has long been
linked with both this, and also that of vampires, werewolves and
magic- themes that feature heavily during this chapter. However, if
we look further into the moon, it is the moon that wakes Jane and
alerts her to the beast prowling above her, allowing her to be ready
for when Rochester calls her. It gives her the strength to quit
Gateshead and it eventually leads her back to Rochester- to her home.
The moon guides Jane through her journey, admittedly leading her
full-circle, however Jane has had time to grow and develop, whilst
Rochester has been humbled by time and injury. He understands by the
end of the novel that his intentions were wrong: “I would have
sullied my innocent flower”, and this understanding allows Jane and
Rochester's relationship to survive on equal terms. With the help of
the moon, the couple achieve their happy ending.
Frequently
within the book, contrasts are drawn between Bertha and Jane. Whilst
Bertha is a “winged condor on the Andes”, a “snarling... dog
quarrelling”, a “carrion-seeking bird of prey”, a “tigress”,
Jane is a “pet lamb”, a “cat”. These phrases used to describe
Bertha are linked back to colonialism, which, as we also see with
Adele, is frowned upon within society: “a sound English education
corrected in great measure [Adele's] French defects”. Bertha is
foreign, which within Victorian society, would have been frowned
upon. These colonialisms are used to warn and remind the reader of
Bertha's origins, and stress that they are not English. Furthermore,
Bertha is the antithesis of Jane. According to Gilbert and Gubar,
“the character of Bertha Mason serves as an ominous representation
of uncontrollable passion and madness”. This uncontrollable passion
and madness echoes that of Jane's when locked in the red room. Bertha
represents everything that Jane would be if not educated in a moral,
upstanding society. On another level however, Bertha can also be seen
as a manifestation of Jane's subconscious. Jane loves Rochester,
however fears that her marriage to him may become an imprisonment;
Bertha manifests this fear by tearing apart her wedding veil.
Furthermore, when Thornfield comes to represent servitude and
submission for Jane, Bertha burns it to the ground. Bertha represents
the emotions and actions that Jane must keep in check. 